Priests in the Diocese of Vitoria Criticize Bishop Elizalde's Management

A group of 52 priests has sent a letter to the bishop, questioning his leadership style over the past decade, citing a lack of dialogue and transparency.

Stack of old letters with a blurred church interior in the background.
IA

Stack of old letters with a blurred church interior in the background.

A group of 52 priests from the Diocese of Vitoria has sent a letter to Bishop Juan Carlos Elizalde, expressing their discontent with his management over the last decade, citing a lack of dialogue and transparency.

An internal crisis has emerged within the Diocese of Vitoria, as 52 priests have sent a letter to Bishop Juan Carlos Elizalde, questioning his leadership of the Alavese Church over the past ten years.
As reported by Radio Vitoria, the letter criticizes a lack of internal dialogue, insufficient transparency, the excessive influence of trusted individuals within the diocesan structure, and a diminished role for women and lay people.

"Sources from the Bishopric have indicated that the bishop maintains an open dialogue and have recalled the recent support from the Council of Priests."

A spokesperson for the Bishopric
The letter became public just days after a controversial homily delivered by Bishop Elizalde on April 28, the feast day of San Prudencio, patron saint of Álava. During that event, the bishop made strong political criticisms in the presence of institutional representatives.
The signatory priests criticize the bishop's exercise of authority, believing that the Alavese Church is divided and that differing opinions have not been given sufficient space. They also question the functioning of internal bodies, stating that many decisions have been made without necessary dialogue.
Furthermore, the letter expresses concern about the role of women and lay people. The priests argue that avenues for greater lay participation had been opened before Bishop Elizalde's arrival, but this process has stalled during his tenure. They also point out that the presence of women remains limited in certain areas of diocesan life.